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by Paul Sumner
In the New Testament, the responsibility for the death of Yeshua of Nazareth is placed at the feet of Three Entities. One is the leaders of the religious establishment in Jerusalem. A second is the Roman Empire and its local representatives: Pontius Pilate and Herod. The third agent who ultimately orchestrated ending Yeshua's life is God Himself.
The Jewish leaders who opposed Yeshua are typically described as the "elders and chief priests and scribes." They encompass:
But in the New Testament, the responsibility for Yeshua's execution is never laid at the feet of all Israel, the entire Jewish people. Only those who were directly involved in his rejection and who called for his crucifixion are culpable (Acts 3:12-17). Even then, their culpability is less than that of their leaders, whom they followed. Most important: Israel—in the New Testament—is divided about Yeshua, not unanimously against him. Thousands of Jews believed in him—and do so to this day. For most of history, the Synagogue and Church have joined to conceal this truth: not all Jews have rejected Yeshua. [Read Acts 6:7; 21:20; John 2:23; 7:31; 8:30.] [See the full story: The Myth that All Jews Rejected Jesus.]
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Yeshua and his disciples also put blame for his murder on the heads of "the Gentiles," the so-called "godless men" (Acts 2:23) — embodied by Rome — whose kingdom he opposed and whose well-oiled machine of Law and Order actually performed his execution. But the Roman soldiers who murdered Yeshua were merely obedient agents of the occupying Roman government, not the entire Gentile world. They were emphatically not representatives of every non-Jew living then or to this day. The anti-Jewish Gentiles of those days are mirrored in today's Jew-hating neo-Nazis, Marxist/Communists, radical Islamists, and Progressive Leftist Atheist intellectuals who inhabit Western universities and liberal governments. And in some Christian institutions, one can hear voices of Marcionic Replacement theology, anti-Israel political views, and advocacy of openly anti-biblical, demeaning sexual and inhumane reproductive nihilism. But these phenomena do not represent the entire Christian world. The Bible, however, categorizes all people as defendants before the divine Judge — both Jew and non-Jew. According to the prophet, the apostle, and Yeshua himself, all of us are responsible for Yeshua's death because of what we've done. to fall upon him.... He bore the sin of many. (Isaiah 53:6,12a)
God demonstrates his own love toward us,
I did not come to judge the world, but to save the world.
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According to the New Testament, the ultimate power that muscled Yeshua into the hands of all his enemies was God. It was his Plan to do so, according to the Hebrew prophets: "Yeshua the Nazarene, a man attested to you by God…[was] delivered over by the predetermined plan and foreknowledge of God." (Acts 2:22-23) So even though specific human beings are held accountable for their hatred of the Messiah and their plotting to destroy him, their plans fit into the larger Plan. This was the Plan by which God would reverse their evil and turn it into incomprehensible good. God turned Yeshua's demonic execution on Golgotha into a holy Passover ransom that would save anyone who came to the Table of reconciliation to participate. This is the Message of the "stake," the cross, the emblem of horror. This is the ancient Besorah or Good Tidings that can free anyone living then, or right now. Note the final line in Isaiah's description of the Servant whom we all killed: (Isaiah 53:12b)
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Supporting Texts
Matthew 16:21
Matthew 20:18-19
Acts 2:22, 23 [Peter in Jerusalem at Shavuot]
Acts 2:36 [Peter in Jerusalem at Shavuot]
Acts 3:12-15, 17-18 [Peter in the Temple portico] [Top] Acts 4:8-11 [Peter to the Sanhedrin]Rulers and elders of the people, ... let it be known to all of you and to all the people of Israel, that by the name of Yeshua Messiah the Nazarene, whom you crucified, whom God raised from the dead—by this name this [healed] man stands here before you in good health. [Yeshua] is the Stone which was rejected by you, the builders.
Acts 4:27-28 [The disciples in prayer to God]
Acts 5:30 [Peter to the Sanhedrin]
Acts 7:51-52 [Stephen to the Sanhedrin] [Top] Acts 10:39 [Peter to people in Caesarea]We are witnesses of all the things he did in the land of the Jews and in Jerusalem. And they also put him to death by hanging him on a tree.
Acts 13:26-27, 30 [Paul to the synagogue in Pisidian Antioch] In spite of all this, "God Raised the Lord" from the dead.
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Hebrew-Greek Transliteration [PDF]
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